Sunday, September 1, 2019

Jonson's Fashionable Commendation of Shakespeare





To draw no envy (Shakespeare) on thy name,
Am I thus ample to thy Booke, and Fame:
While I confesse thy writings to be such,
As neither Man, nor Muse, can praise too much.
'Tis true, and all mens suffrage. But these wayes
Were not the paths I meant unto thy praise:
For seeliest Ignorance on these may light,
Which, when it sounds at best, but eccho's right;
Or blinde Affection, which doth ne're advance
The truth, but gropes, and urgeth all by chance;
Or crafty Malice, might pretend this praise,
And thinke to ruine, where it seem'd to raise.
These are, as some infamous Baud, or Whore,
Should praise a Matron. What could hurt her more?
But thou art proofe against them, and indeed
Above th' ill fortune of them, or the need.
I therefore will begin. 


(Break, Phantafy, from thy cave of cloud,

And fpread thy purple wings;

Now all thy figures are allowed,

And various shapes of things;

Create of airy forms a stream,

It must have blood, and nought of phlegm;

And though it be a waking dream,

Yet let it like an odour rife

To all the fenfes here;

And fall like fleep upon their eyes,

Or music in their ear.)



Soule of the Age!
The applause! delight! the wonder of our Stage!
My Shakespeare, rise; I will not lodge thee by
Chaucer, or Spenser, or bid Beaumont lye
A little further, to make thee a roome:
Thou art a Moniment, without a tombe,
And art alive still, while thy Booke doth live,
And we have wits to read, and praise to give.
That I not mixe thee so, my braine excuses;
I meane with great, but disproportion'd Muses:
For, if I thought my judgement were of yeeres,
I should commit thee surely with thy peeres,
And tell, how farre thou didst our Lily out-shine,
Or sporting Kid, or Marlowes mighty line.
And though thou hadst small Latine, and lesse Greeke,
From thence to honour thee, I would not seeke
For names; but call forth thund'ring Aeschilus,
Euripides, and Sophocles to us,
Paccunius, Accius, him of Cordova dead,
To life againe, to heare thy Buskin tread,
And shake a Stage: Or, when thy Sockes were on,
Leave thee alone, for the comparison
Of all, that insolent Greece, or haughtie Rome
Sent forth, or since did from their ashes come.
Triumph, my Britaine, thou hast one to showe,
To whom all Scenes of Europe homage owe.
He was not of an age, but for all time!
And all the Muses still were in their prime,
When like Apollo he came forth to warme
Our eares, or like a Mercury to charme!
Nature her selfe was proud of his designes,
And joy'd to weare the dressing of his lines!
Which were so richly spun, and woven so fit,
As, since, she will vouchsafe no other Wit.
The merry Greeke, tart Aristophanes,
Neat Terence, witty Plautus, now not please;
But antiquated, and deserted lye
As they were not of Natures family.
Yet must I not give Nature all: Thy Art,
My gentle Shakespeare, must enjoy a part.
For though the Poets matter, Nature be,
His Art doth give the fashion. And, that he,
Who casts to write a living line, must sweat,
(Such as thine are) and strike the second heat
Upon the Muses anvile: turne the same,
(And himselfe with it) that he thinkes to frame;
Or for the lawrell, he may gaine a scorne,
For a good Poet's made, as well as borne.
And such wert thou. Looke how the fathers face
Lives in his issue, even so, the race
Of Shakespeares minde, and manners brightly shines
In his well turned, and true-filed lines:
In each of which, he seemes to shake a Lance,
As brandish't at the eyes of Ignorance.
Sweet Swan of Avon! what a sight it were
To see thee in our waters yet appeare,
And make those flights upon the bankes of Thames,
That so did take Eliza, and our James!
But stay, I see thee in the Hemisphere
Advanc'd, and made a Constellation there!
Shine forth, thou Starre of Poets, and with rage,
Or influence, chide, or cheere the drooping Stage;
Which, since thy flight from hence, hath mourn'd like night,
And despaires day, but for thy Volumes light.

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Opinion is a light, vaine, crude, and imperfect thing, settled in the Imagination, but never arriving at the understanding, there to obtaine the tincture of Reason. Wee labour with it more than Truth. There is much more holds us, then presseth us. An ill fact is one thing, and ill fortune is another: Yet both oftentimes sway us alike, by the error of our thinking. --Jonson

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Opinion, Poetry and Folly in “Every Man in His Humour”

John Scott Colley

…such is Jonson’s fear of Opinion as expressed in the Discoveries, where he warns that the fruits of the imagination must be tempered by the understanding and reason. Opinion, the chief enemy of Reason and Truth, transforms virtues into their opposite vices; or specifically, it transforms legitmate parental concern into smothering protectiveness, love into jealousy, poetry into simpleminded versifying. In each instance, the erring character does not school his imagination or fantasy, and in each case, he tumbles into RIDICULOUS ERROR.

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Jonson, Shakespeare Nostrat




His wit was in his own power; would the rule of it had been so too. Many times he fell into those things, could not escape laughter, as when he said in the person of Cæsar, one speaking to him: “Cæsar, thou dost me wrong.” He replied: “Cæsar did never wrong but with just cause;  and such like, which were ridiculous. But he redeemed his vices with his virtues. There was ever more in him to be praised than to be pardoned.

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To the Great Example of H O N O U R and V E R T U E, the most Noble

W I L L I A M

E A R L of P E M B R O K E , L O R D C H A M B E R L A I N, &c.

M Y L O R D,

I
N so thick and dark an IGNORANCE, as now almost covers the AGE, I
crave leave to stand near your Light, and by that to be read.
Posterity may pay your Benefit the Honour and Thanks, when it shall
know, that you dare, in these JIG-GIVEN times, to countenance a
Legitimate Poem. I must call it so, against all *NOISE OF OPINION*: from
whose crude and airy Reports, I appeal to that great and singular
Faculty of Judgment in your Lordship, able to vindicate Truth from
Error.

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Art hath an Enemy called Ignorance - Jonson 

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Jonson on Shakespeare:

I remember, the Players have often mentioned it as an honour to Shakespeare, that in his writing, (whatsoever he penn'd) hee never blotted out line. My answer hath beene, would he had blotted a thousand. Which they thought a MALEVOLENT speech. I had not told posterity this, but for their IGNORANCE, who choose that circumstance to COMMEND their friend by, wherein he most FAULTED... 

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The COMMENDATION of good things may fall within a many,  their approbation but in a few· *for the most COMMEND out of affection,  selfe tickling, an easinesse, or imitation*: but MEN iudge only out of KNOWLEDGE. That is the trying faculty. -- Jonson


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True Fame vs the NOISE of OPINION
Cartwright, William, Jonsonus Virbius

...Blest life of Authors, unto whom we owe
Those that we have, and those that we want too:
Th'art all so good, that reading makes thee worse,
And to have writ so well's thine onely curse.
Secure then of thy merit, thou didst hate
That servile base dependance upon fate:
Successe thou ne'r thoughtst vertue, nor that fit,
Which chance, and TH'AGES FASHION DID MAKE HIT;
Excluding those from life in after-time*, 
Who into Po'try first brought luck and rime: 
Who thought the peoples breath good ayre: sty'ld name 
What was but NOISE; and getting Briefes for fame 
Gathered the many's suffrages, and thence 
Made COMMENDATION A BENEVOLENCE: 
THY thoughts were their owne Lawrell, and did win
That best applause of being crown'd within..

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SENECA
EPISTLE CXIV.
~CXIV+ ON STYLE AS A MIRROR OF CHARACTER

You have been asking me why, during certain periods, a degenerate style of speech comes to the fore, and how it is that men's wits have gone downhill into certain vices – in such a way that exposition at one time has taken on a kind of puffed-up strength, and at another has become mincing and modulated like the music of a concert piece. You wonder why sometimes bold ideas – bolder than one could believe – have been held in favour, and why at other times one meets with phrases that are disconnected and full of innuendo, into which one must read more meaning than was intended to meet the ear. Or why there have been epochs which maintained the right to a shameless use of metaphor. For answer, here is a phrase which you are wont to notice in the popular speech – one which the Greeks have made into a proverb: "Man's speech is just like his life."  Exactly as each individual man's actions seem to speak, so people's style of speaking often reproduces the general character of the time, if the morale of the public has relaxed and has given itself over to effeminacy. Wantonness in speech is proof of public luxury, if it is popular and fashionable, and not confined to one or two individual instances.  A man's ability cannot possibly be of one sort and his soul of another. If his soul be wholesome, well-ordered, serious, and restrained, his ability also is sound and sober. Conversely, when the one degenerates, the other is also contaminated. Do you not see that if a man's soul has become sluggish, his limbs drag and his feet move indolently? If it is womanish, that one can detect the effeminacy by his very gait? That a keen and confident soul quickens the step? That madness in the soul, or anger (which resembles madness), hastens our bodily movements from walking to rushing?

(snip)

...In short, whenever you notice that a DEGENERATE STYLE pleases the critics, you may be sure that character also has deviated from the right standard. Just as luxurious banquets and elaborate dress are indications of disease in the state, similarly a LAX STYLE, if it be popular, shows that the mind (which is the source of the word) has lost its balance. Indeed you ought not to wonder that corrupt speech is welcomed not merely by the more squalid mob but also by our more cultured throng; for it is only in their dress and not in their judgments that they differ. You may rather wonder that not only the effects of vices, but even vices themselves, meet with approval. For it has ever been thus: no man's ability has ever been approved without something being pardoned. : ) Show me any man, however famous; I can tell you what it was that his age forgave in him, and what it was that his age purposely overlooked. * I can show you many men whose vices have caused them no harm, and not a few who have been even helped by these vices. Yes, I will show you persons of the highest reputation, set up as models for our admiration; and yet if you seek to correct their errors, you destroy them; for vices are so intertwined with virtues that they drag the virtues along with them.* (SNIP)
Some individual makes these vices fashionable - some person who controls the eloquence of the day; the rest follow his lead and communicate the habit to each other.


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Jonson, Discoveries


Censura de poetis. - Nothing in our AGE, I have observed, is more PREPOSTEROUS than the running judgments upon poetry and poets; when we shall hear those things *COMMENDED* and cried up for the best writings which a man would scarce vouchsafe to wrap any wholesome drug in; he would never light his tobacco with them. And those men almost named for Miracles, who yet are so VILE that if a man should go about to examine and correct them, he must make all they have done but one BLOT. Their good is so entangled with their bad as forcibly one must draw on the other’s death with it. A sponge dipped in ink will do all:-

“ - Comitetur Punica librum
Spongia. - ” {44a}

Et paulò post,

“Non possunt . . . multæ . . . lituræ

. . . una litura potest.”

Cestius - Cicero - Heath - Taylor - Spenser. - Yet their vices have not hurt them; nay, a great many they have profited, for they have been loved for nothing else. And this false opinion grows strong against the best men, if once it take root with the IGNORANT. Cestius, in his time, was preferred to Cicero, so far as the ignorant durst.  They learned him without book, and had him often in their mouths; but a man cannot imagine that thing so foolish or rude but will find and enjoy an admirer; at least a reader or spectator.  The puppets are seen now in despite of the players; Heath' s epigrams and the Sculler' s poems have their applause.  There are never wanting that dare prefer the worst preachers, the worst pleaders, the worst poets; not that the better have left to write or speak better, but that they that hear them judge worse; Non illi pejus dicunt, sed hi corruptius judicant.  Nay, if it were put to the question of the water- rhymer' s works, against Spenser' s, *I doubt not but they would find more suffrages; because the most favour common vices, out of a prerogative the VULGAR have to lose their judgments and like that which is naught.*
Poetry, in this latter age, hath proved but a mean mistress to such as have wholly addicted themselves to her, or given their names up to her family.  They who have but saluted her on the by, and now and then tendered their visits, she hath done much for, and advanced in the way of their own professions (both the law and the gospel) beyond all they could have hoped or done for themselves without her favour.  Wherein she doth emulate the judicious but PREPOSTEROUS bounty of the time' s grandees, who accumulate all they can upon the parasite or fresh-man in their friendship; but think an old client or honest servant bound by his place to write and starve.
Indeed, the multitude commend writers as they do fencers or wrestlers, who if they come in robustiously and put for it with a deal of violence are received for the braver fellows; when many times their own rudeness is a cause of their disgrace, and a slight touch of their adversary gives all that boisterous force the foil.  But in these things the unskilful are naturally deceived, and judging wholly by the bulk, think rude things greater than polished, and scattered more numerous than composed; nor think this only to be true in the sordid multitude, but the neater sort of our gallants; for all are the multitude, only they differ in clothes, not in judgment or understanding.

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  Seneca 'Lax' Style --

 Lax - 'lax entered English as a noun describing a substance taken or administered to relax the bowels'


Laxus – latin – loose, wide, roomy, spacious, distant, ample, at ease, breached/wide open, flabby, free, not close packed, not tight, open, relaxed, slack, unrestricted, unstrung,


purge/vile Ibides/Clyster
Collied his face with shit
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From To the Deceased Author of these Poems (William Cartwright)

by Jasper Mayne

For thou to Nature had'st joyn'd Art, and skill.
In Thee Ben Johnson still HELD SHAKESPEARE'S QUILL:
A QUILL, RUL'D by sharp Judgement, and such Laws,
As a well studied Mind, and Reason draws.
Thy Lamp was cherish'd with suppolied of Oyle,
Fetch'd from the Romane and the Graecian soyle. (snip)

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Jonson, Discoveries


Censura de poetis. - Nothing in our AGE, I have observed, is more preposterous than the running judgments upon poetry and poets; when we shall hear those things COMMENDED and cried up for the best writings which a man would scarce vouchsafe to wrap any wholesome drug in; he would never light his tobacco with them. And those men almost named for MIRACLES, who yet are so VILE that if a man should go about to examine and correct them, he must make all they have done but one BLOT. Their good is so entangled with their bad as forcibly one must draw on the other’s death with it. A sponge dipped in ink will do all:-

“ - Comitetur Punica librum
Spongia. - ” {44a}

Et paulò post,

“Non possunt . . . multæ . . . lituræ

. . . una litura potest.”

Cestius - Cicero - Heath - Taylor - Spenser. - Yet their vices have not hurt them; nay, a great many they have profited, for they have been loved for nothing else. And this false opinion grows strong against the best men, if once it take root with the IGNORANT. Cestius, in his time, was preferred to Cicero, so far as the ignorant durst.  They learned him without book, and had him often in their mouths; but a man cannot imagine that thing so foolish or rude but will find and enjoy an admirer; at least a reader or spectator.  The puppets are seen now in despite of the players; Heath' s epigrams and the Sculler' s poems have their applause.  There are never wanting that dare prefer the worst preachers, the worst pleaders, the worst poets; not that the better have left to write or speak better, but that they that hear them judge worse; Non illi pejus dicunt, sed hi corruptius judicant.  Nay, if it were put to the question of the water- rhymer' s works, against Spenser' s, *I doubt not but they would find more suffrages; because the most favour common vices, out of a prerogative the VULGAR have to lose their judgments and like that which is naught.*
Poetry, in this latter age, hath proved but a mean mistress to such as have wholly addicted themselves to her, or given their names up to her family.  They who have but saluted her on the by, and now and then tendered their visits, she hath done much for, and advanced in the way of their own professions (both the law and the gospel) beyond all they could have hoped or done for themselves without her favour.  Wherein she doth emulate the judicious but preposterous bounty of the time' s grandees, who accumulate all they can upon the parasite or fresh-man in their friendship; but think an old client or honest servant bound by his place to write and starve.
Indeed, the multitude commend writers as they do fencers or wrestlers, who if they come in robustiously and put for it with a deal of violence are received for the braver fellows; when many times their own rudeness is a cause of their disgrace, and a slight touch of their adversary gives all that boisterous force the foil.  But in these things the unskilful are naturally deceived, and judging wholly by the bulk, think rude things greater than polished, and scattered more numerous than composed; nor think this only to be true in the sordid multitude, but the neater sort of our gallants; for all are the multitude, only they differ in clothes, not in judgment or understanding.

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