In 1911, Gentlemen's Tailor Magazine
investigated the construction of the doublet and reported:
"The tunic, coat, or whatever the garment may have been called at the time, is so strangely illustrated that the right hand-side of the forepart is obviously the left-hand side of the backpart, and so give[s] a harlequin appearance to the figure, which it is not unnatural to assume was intentional and done with express object and purpose.
"The tunic, coat, or whatever the garment may have been called at the time, is so strangely illustrated that the right hand-side of the forepart is obviously the left-hand side of the backpart, and so give[s] a harlequin appearance to the figure, which it is not unnatural to assume was intentional and done with express object and purpose.
*******************************
Nabokov - Bend Sinister 1947 Who is he?
William X, cunningly composed of *two left arms* and a mask?
***********************************
Horace, Art of Poetry - Jonson translation:
O I, LEFT-WITTED , that purge every spring
For Choler! if I did not, none could bring
Our better Poems: but I cannot buy
My title at their rate.
********************************
ALL FOOLS Chapman
And what is beauty? a meer Quintessence,
Whose life is not in being , but in seeming:
And therefore is not to all eyes the same
But like a cozening picture which one way
shows like a Crow, another like a Swan.
Whose life is not in being , but in seeming:
And therefore is not to all eyes the same
But like a cozening picture which one way
shows like a Crow, another like a Swan.
*******************************
Quintus Horatius Flaccus his Book of the Art of
Poetry to the PISO'S.
transl. Ben Jonson
IF to a womans head, a painter would
A horse neck joyn, & sundry plumes or-fold
On every limb, ta'ne from a several creature,
Presenting upwards a fair female feature,
Which in a blacke foule fish uncomely ends:
Admitted to the sight, although his friends,
Could you containe your laughter? credit me,
That Book, my Piso's, and this piece agree,
Whose shapes like sick mens dreams are form'd so vain,
As neither head, nor foot, one forme retain.
**************************
Selfhood and the Soul
Shadi Bartsch
"The Ars Poetica, which began with a* disconnected human head as a sign of faulty poetic skill* now ends, with the three words 'plena cruoris hirudo',a leech full of blood" to indict not the untalented man, but the crazy one.'
***************************
Persius: A Study in Food, Philosophy
and the Figural
Shadi Bartsch
The Ars poetica’s teachings on propriety, then, touch on several
interrelated themes that span the literal and the metaphorical. Figuratively, Horace
opens with misplaced and missing limbs in order to populate a repeated metaphor
for what epic and tragic poetry should avoid: lack of unity, purple passages,
the grotesque. On the literal level, he informs us that certain kinds of
subject matter have no place in tragedy, especially those related to the
mutilation or consumption of the human body. Finally, when he mentions characters
such as Thyestes or Lamia, their consumption of human body parts sets up a
suggestive but underplayed parallel with the mutilation and rearrangement of
the poetic text.
*************************
Jonson, on Shakespeare (Discoveries)
I remember, the Players have often mentioned it as an
honour to Shakespeare, that in his writing, (whatsoever he penn'd) hee never
BLOTTED out line. My answer hath beene, would he had BLOTTED a thousand. Which
they thought a MALEVOLENT speech. I had not told posterity this, but for their
IGNORANCE, who choose that circumstance to COMMEND their friend by, wherein he
most FAULTED...
*************************
malevolent/benevolent - Jonson's 'true' criticism characterized as malevolent -
Cartwright, William, Jonsonus
Virbius
...Blest life of Authors, unto whom we owe
Those that we have, and those that we want too:
Th'art all so good, that reading makes thee worse,
And to have writ so well's thine onely curse.
Secure then of thy merit, thou didst hate
That servile base dependance upon fate:
Successe thou ne'r thoughtst vertue, nor that fit,
Which chance, and th'ages fashion did make hit;
*Excluding those from life in after-time*,
Who into Po'try first brought luck and rime:
Who thought the peoples breath good ayre: sty'ld name
What was but noise; and getting Briefes for fame
Gathered the many's suffrages, and thence
Made COMMENDATION a BENEVOLENCE:
THY thoughts were their owne Lawrell, and did win
That best applause of being crown'd within..
...Blest life of Authors, unto whom we owe
Those that we have, and those that we want too:
Th'art all so good, that reading makes thee worse,
And to have writ so well's thine onely curse.
Secure then of thy merit, thou didst hate
That servile base dependance upon fate:
Successe thou ne'r thoughtst vertue, nor that fit,
Which chance, and th'ages fashion did make hit;
*Excluding those from life in after-time*,
Who into Po'try first brought luck and rime:
Who thought the peoples breath good ayre: sty'ld name
What was but noise; and getting Briefes for fame
Gathered the many's suffrages, and thence
Made COMMENDATION a BENEVOLENCE:
THY thoughts were their owne Lawrell, and did win
That best applause of being crown'd within..
**************************
Jonson assumes a tone of 'benevolent commendation' for incurable Shake-speare:
To draw no envy, SHAKSPEARE, on thy name,
Am I thus ample to thy book and fame ;
While I confess thy writings to be such,
As neither Man nor Muse can praise too much.
'Tis true, and all men's suffrage.
Am I thus ample to thy book and fame ;
While I confess thy writings to be such,
As neither Man nor Muse can praise too much.
'Tis true, and all men's suffrage.
****************************
Left-Witted -
Horace, Art of Poetry - transl. Ben Jonson
But you, Pompilius off-spring spare you not
To taxe that Verse, which many a day and blot
Have not kept in, and (least perfection faile)
Not, ten times o're, corrected to the naile.
Because Democritus believes a wit
420 Happier than wretched Art, and doth by it
Exclude all sober Poets from their share
In Helicon; a great sort will not pare
Their nails, nor shave their beards, but seek by-paths
In secret places, flee the publick baths.
To taxe that Verse, which many a day and blot
Have not kept in, and (least perfection faile)
Not, ten times o're, corrected to the naile.
Because Democritus believes a wit
420 Happier than wretched Art, and doth by it
Exclude all sober Poets from their share
In Helicon; a great sort will not pare
Their nails, nor shave their beards, but seek by-paths
In secret places, flee the publick baths.
For so, they
shall not onely gaine the worth,
But fame of Poets, if they can come forth,
And from the Barber Licinus conceale
*The head that three Anticira's cannot heale.*
O I, LEFT-WITTED , that purge every spring
430 For Choler! if I did not, none could bring
Our better Poems: but I cannot buy
My title at their rate. I had rather, I,
Be like a whetstone, that an edge can put
On steele, though't selfe be dull, and cannot cut.
435 I, writing nought my selfe, will teach them yet
Their charge, and office, whence their wealth to fit:
What nourisheth, what formed, what begot
The Poet, what becommeth, and what not:
Whether truth will, and whether errour bring.
But fame of Poets, if they can come forth,
And from the Barber Licinus conceale
*The head that three Anticira's cannot heale.*
O I, LEFT-WITTED , that purge every spring
430 For Choler! if I did not, none could bring
Our better Poems: but I cannot buy
My title at their rate. I had rather, I,
Be like a whetstone, that an edge can put
On steele, though't selfe be dull, and cannot cut.
435 I, writing nought my selfe, will teach them yet
Their charge, and office, whence their wealth to fit:
What nourisheth, what formed, what begot
The Poet, what becommeth, and what not:
Whether truth will, and whether errour bring.
********************************
HORACE, Art of Poetry (Transl. Smart and Blakeney)
HORACE, Art of Poetry (Transl. Smart and Blakeney)
If you had recited any thing to
Quintilius, he would say, “Alter, I pray, this and this.” If you replied, you
could do it no better, having made the experiment twice or thrice in vain; he
would order you to blot out, and once more apply to the anvil your ill-formed
verses: if you choose rather to defend than correct a fault, he spent not a
word more nor fruitless labor, but you alone might be fond of yourself and your
own works, without a rival. A good and sensible man will censure spiritless
verses, he will condemn the rugged, on the incorrect he will draw across a
black stroke with his pen; he will lop off ambitious [and redundant] ornaments;
he will make him throw light on the parts that are not perspicuous; he will
arraign what is expressed ambiguously; he will mark what should be altered; [in
short,] he will be an Aristarchus: he will not say, “Why should I give my
friend offense about mere trifles?” These trifles will lead into mischiefs of
serious consequence, when once made an object of ridicule, and used in a SINISTER manner.
*******************************
Horace, of the Art of Poetrie
transl. Ben Jonson
If to Quintilius, you recited ought:
transl. Ben Jonson
If to Quintilius, you recited ought:
Hee'd say, Mend this, good friend, and this; "Tis naught.
If you denied, you had no better straine,
And twice, or thrice had 'ssayd it, still in vaine:
Hee'd bid, BLOT all: and to the anvile bring
Those ill-torn'd Verses, to new hammering.
Then: If your fault you rather had defend
Then change. *No word, or worke, more would he spend
In vaine, but you, and yours, YOU SHOULD LOVE STILL
Alone, without a rivall, by his will.
A wise, and honest man will cry out shame
On ARTELESS Verse; the hard ones he will blame;
Blot out the careless, with his turned pen;
Cut off superfluous ornaments; and when
They're darke, bid cleare this: all that's doubtfull wrote
Reprove; and, what is to be changed, not:
Become an Aristarchus. And, not say,
Why should I grieve my friend, this trifling way?
These trifles into serious mischiefs lead
The man once mock'd, and SUFFERED WRONG TO TREAD.
If you denied, you had no better straine,
And twice, or thrice had 'ssayd it, still in vaine:
Hee'd bid, BLOT all: and to the anvile bring
Those ill-torn'd Verses, to new hammering.
Then: If your fault you rather had defend
Then change. *No word, or worke, more would he spend
In vaine, but you, and yours, YOU SHOULD LOVE STILL
Alone, without a rivall, by his will.
A wise, and honest man will cry out shame
On ARTELESS Verse; the hard ones he will blame;
Blot out the careless, with his turned pen;
Cut off superfluous ornaments; and when
They're darke, bid cleare this: all that's doubtfull wrote
Reprove; and, what is to be changed, not:
Become an Aristarchus. And, not say,
Why should I grieve my friend, this trifling way?
These trifles into serious mischiefs lead
The man once mock'd, and SUFFERED WRONG TO TREAD.
***************************************
sinistre -
Horace, Art of Poetry
Earl of Roscommon
Quintilius (if his advice were
ask'd)
Would freely tell you what you
should correct,
Or (if you could not) bid you
blot it out,
And with more care supply the
vacancy;
But if he found you fond, and
obstinate
(And apter to defend than mend
your faults)
With silenc leave you to admire
your self,
And without Rival hugg your
darling Book.
The prudent care of an Impartial
friend,
Will give you notice of each idle
Line,
Shew what sounds harsh, & what
wants ornament,
Or where it is too lavishly
bestowed;
Make you explain all that he
finds Obscure,
And with a strict Enquiry mark
your faults;
Nor for these trifles fear to
loose your love;
Those things, which now seem
frivolous, & slight,
Will be of serious consequence to
you,
When they have made you once
Ridiculous.
*******************************************
*******************************************
Horace and the Rhetoric of Authority
Ellen Oliensis
It is Rome’s misevaluation of the art of poetry, Horace
argues, that has kept her from achieving pre-eminence in the field of letters.
Rome’s poets are “offended” by what Horace calls “the time-consuming labour of
the file; they will not condescend to labour over their creations, like the
lowly artisan who sweats to give his statues the requisite finish. The roots of
this prejudice are exposed in Satires 2, where Horace, adopting the perspective
of his detractors, often figures art as the recourse of those who have been
handicapped by fortune. Those who believe that art does nothing more than
supplement (and thus signal) a deficiency will shun art as inherently
degrading, instructed by Horace, the Pisones will know better. The poem in a
state of NATURE cries out for CULTIVATION. (291-4)
“Sons of the late blood of King Numa Pompilius, censure a
poem that has not been refined and corrected ten times over by many a day’s
blotting until its finish satisfies a trimmed nail.”
Aesthetic labour is not occasionally but always called upon
to smooth the rough surface of the newly created poem. The poem that has not
been thus corrected by its maker deserves to be corrected by its readers. In
this context, Horace’s COMICALLY INFLATED APOSTROPHE to the “Sons of the Blood
of King Numa Pompilius” serves as a friendly warning. No matter how purple their
blood, in the field of poetry the PIsones must bow to the claim of lowly ars.
*****************************************
Author: Holland, Abraham
Title: Naumachia, or Hollands sea-fight Date: 1622
A Caveat to his Muse
Well Minion you'le be gadding forth then? Goe,
Goe, hast unto thy speedy overthrow:
And since thou wilt not take my warning: Hence,
Learne thy owne ruine by experience.
Alas poore Maid (if so I her may call
Who itches to be prostitute to all
Adulterate censures) were it not for thee
Better, to live in sweet securitie
In my small cell, than flying rashly out,
Be whoop't, and hiss't, and gaz'd at all about
Like a day-owle: Faith Misris you'le be put
One of these daies to serve some driveling slut,
To wrap her sope in, or a least be droven
To keepe a Pie from scorching in the Oven:
Or else expos'd a laughing stock to sots,
To cloke Tobacco, or stop Mustard pots,
Thou wilt be grac't if so thou canst but win
To infold Frankincense or Mackrills in,
You deem it a matter of high worth
To have a fame among 'em: New come forth:
And thinke your chiefe felicity is marr'd
If you be not perch't up in Paules Church-yard
Where men a farre may know you in a trice,
By some new-fangled, brasse-cut Frontispice.
Such book's indeed as now-dayes can passé
Had need to have their faces made of brasse.
A Caveat to his Muse
Well Minion you'le be gadding forth then? Goe,
Goe, hast unto thy speedy overthrow:
And since thou wilt not take my warning: Hence,
Learne thy owne ruine by experience.
Alas poore Maid (if so I her may call
Who itches to be prostitute to all
Adulterate censures) were it not for thee
Better, to live in sweet securitie
In my small cell, than flying rashly out,
Be whoop't, and hiss't, and gaz'd at all about
Like a day-owle: Faith Misris you'le be put
One of these daies to serve some driveling slut,
To wrap her sope in, or a least be droven
To keepe a Pie from scorching in the Oven:
Or else expos'd a laughing stock to sots,
To cloke Tobacco, or stop Mustard pots,
Thou wilt be grac't if so thou canst but win
To infold Frankincense or Mackrills in,
You deem it a matter of high worth
To have a fame among 'em: New come forth:
And thinke your chiefe felicity is marr'd
If you be not perch't up in Paules Church-yard
Where men a farre may know you in a trice,
By some new-fangled, brasse-cut Frontispice.
Such book's indeed as now-dayes can passé
Had need to have their faces made of brasse.
Is it not then sufficient for you
To stay at home among the residue
Of better sisters: where my dearest Will, (my note - Will Browne?)
And other friends would praise and love thee still:
Him and my other harts-halfes I account
Intire assemblies, and thinke they surmount
A GLOBE OF ADDLE GALLANTS: I averre
One judging Plato worth a Theater.
To stay at home among the residue
Of better sisters: where my dearest Will, (my note - Will Browne?)
And other friends would praise and love thee still:
Him and my other harts-halfes I account
Intire assemblies, and thinke they surmount
A GLOBE OF ADDLE GALLANTS: I averre
One judging Plato worth a Theater.
*********************************
Both Jonson's 1616 Folio and his play _The Alchemist_ bore an
epigraph adapted from Horace:
"Neque, me ut miretur turba, laboro: / Contentus paucis lectoribus"
" I do not expend my efforts so that the multitude may wonder at me: I am contented with a few readers"
"Neque, me ut miretur turba, laboro: / Contentus paucis lectoribus"
" I do not expend my efforts so that the multitude may wonder at me: I am contented with a few readers"